Next Ryle explains why the Christian fight is 'a good fight':
a) For one thing, "the Christian's fight is a good fight, because fought under the best of generals."
Christ Jesus, Ryle points out, is the Lord, Commander, and Captain of every Christian soldier involved in the war of the soul. He is divine, perfect, flawless, and all powerful. He never does aught that is wrong or useless, and He never fails to lead His followers to victory. No soldier, be he the humblest, is ever forgotten by Christ. "The weakest and most sickly is cared for, remembered, kept unto salvation. The souls whom He has purchased and redeemed with His own blood are far too precious to be wasted and thrown away."
b) "The Christian's fight is a good fight, because fought with the best of helps."
Ryle reminds us that "weak as each believer is in himself, the Holy Spirit dwells in him, and his body is the temple of the Holy Ghost. Chosen by God the Father, washed in the blood of the Son, and renewed by the Spirit, he does not go to warfare at his own charges, and is never alone. God the Holy Spirit daily teaches, leads, guides, and directs him. God the Father guards him by His almighty power. God the Son intercedes for him every moment.... a threefold cord like this can never be broken! His daily provisions and supplies never fail. His commissariat is never defective.His bread and water are sure.Weak as he seems in himself, like a worm, he is strong in the Lord to do great exploits.''
c) "The Christian's fight is a good fight, because fought with the best of promises."
We're told that we as Christians have received the greatest of promises from our Lord, the "One who cannot lie, and has power as well as will to keep His word. Who does not know that promises of coming aid have cheered the defenders of besieged cities, like Lucknow, and raised them above their natural strength? Have we never heard that the promise of 'help before night' had much to say to the mighty victory of Waterloo? Yet all such promises are as nothing compared to the rich treasure of believers, the eternal promises of God." (Isa. 43:2; John 6:37; 10:28; Rom. 6:14; 8:38; Phil. 1:6; Heb. 13:5)
d) "The Christian's fight is a good fight, because fought with the best of issues and results."
Ryle tells us that despite the fact the Christian warfare is indeed a hard and bitter struggle, "every believer, without exception, is 'more than conqueror through Him that loved him' (Rom. 8:37)." Not a soldier in Christ's army will ever be found missing, or slain on the field of battle. We won't need to mourn or weep over any of Jesus' Followers, for He keeps every one of them under His care. "The English Guards marched out of London to the Crimean campaign a magnificent body of men; but many of those gallant fellows laid their bones in a foreign grave and never saw London again. Far different shall be the arrival of the Christian army in 'the city which hath foundations, whose builder and maker is God' (Heb. 11:10). Not one shall be found lacking. The words of our great Captain shall be found true: "Of them which thou hast given Me I have lost none' (John 18:9)."
e) "The Christian's fight is a good fight, because it does good to the soul of him that fights it." Ryle makes clear that though "all other wars have a bad, lowering, and demoralizing tendency... the Christian warfare alone tends to call forth the best things that are left in man. It promotes humility and charity, it lessons selfishness and worldliness, it induces men to set their affections of things above. The old, the sick, and the dying, are never known to repent of fighting Christ's battles against sin, the world, and the devil. Their only regret is that they did not begin to serve Christ long before." Ryle tells us of a man by the name of Philip Henry, who stated during his final days with his family, "I take you all to record that a life spent in the service of Christ is the happiest life that a man can spend upon this earth."
f) "The Christian's fight is a good fight, because it does good to the world."
We are reminded that rather than having "a devastating ravaging, and injurious effect", as all other wars do, on both the land and its inhabitants, the war of the soul has the opposite effect. "Wherever they (the Christian soldiers) live, they are a blessing. They raise the standard of religion and morality. They invariably check the progress of drunkenness, Sabbath breaking, profligacy, and dishonesty. Even their enemies are obliged to respect them. Go where you please, you will rarely find that barracks and garrisons do good to the neighborhoods. But go where you please, you will find that the presence of a few true Christians is a blessing."
g) Finally, "the Christian's fight is a good fight, because it ends in a glorious reward for all who fight."
In this world, Ryle states, successful and brave warriors can receive from their country medals, honors, titles, and a myriad of other good things, and yet none of these rewards are eternal; they do not last forever.
But the glories and honors and riches which Christ has prepared for his followers are endless and will remain for eternity. "Who can tell the wages which Christ will pay to all His faithful people? Who can estimate the good things that our divine Captain has laid up for those who confess Him before men?"
Although we may only get a little bit of praise from our fellowmen in this life, and die without great honours, we shall have at the end of all things "that which is far better, far more enduring." See 1 Pet. 5:4.
In conclusion to this section of Chapter 4, Ryle says, "Let us settle it in our minds that the Christian fight is a good fight - really good, truly good, emphatically good. We see only a part of it as yet. We see the struggle, but not the end; we see the campaign, but not the reward; we see the cross, but not the crown. We see a few humble, broken spirited, penitent, praying people, enduring hardships and despised by the world; but we see not the hand of God over them, the face of God smiling on them, the kingdom of glory prepared for them. These things are yet to be revealed. Let us not judge by appearances. There are more good things about the Christian warfare than we see."